White guilt is a distraction in the fight against racism

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White guilt is a better look than racism ... but that’s not saying much.

There’s been a lot of hand-wringing by white people about privilege the past few years, and the more I see of it, the less I think it does any good. Hand-wringing in general isn’t the best way to get things done, for one thing.

So, it’s not surprising that all the guilt and self-flagellation over racism isn’t accomplishing much. If anything, the battle for equality has taken a few steps backward since it’s become fashionable among whites to bemoan white privilege. Take a look at who occupies the White House, at Charlottesville, and at racists emboldened by the president’s ambivalence become more vocal/active.

None of these racists are people who would have been the least bit guilted by talk of white privilege. They’re people who were just waiting for an opportunity to come out of the woodwork and promptly declare that they were all for it. Hand-wringing doesn't do anything to keep them from spreading their hatred.

Why are privileged whites spending so much energy guilting other privileged whites – energy that could be spent fighting against police brutality, discriminatory prison sentences, unequal pay and other very real, very damaging consequences of racism? And why do they seem to be wallowing in their own guilt?

Guilt is a human response designed for one thing only: to alert us that something needs to be fixed. That we need to do something differently. The Civil Rights movement alerted us that we needed to fix our warped ideas about race back in the 1960s, and occasionally, we need reminding of that, now especially. But hearing a reminder is different than wallowing in guilt, because wallowing is the exact opposite of what guilt is supposed to promote: action.

The real problem with white guilt over white privilege is it puts the focus ... on white people. Sounds pretty egotistical to me. Shouldn’t the focus be on the people who are getting beaten up by police or bypassed for jobs? Shouldn’t we be trying to empathize with them, rather than becoming so wrapped up in our own “awareness” that we forget to be aware of the actual problem? The actual problem is not white privilege. It’s racism.

Mesmerized by the mirror

The problem isn’t that white people have it too good; it’s that people of color aren’t given the same opportunity to reach those heights. All this talk about white privilege might even be a form of racism in itself – because it keeps the spotlight on white people. It’s a lot easier to say you’re “looking at yourself” than it is to look at the results of poverty, poor health care and discrimination. Instead of looking in the mirror, we should look at what’s happening in the communities affected by racism. That’s where the problem is.

That’s where we must focus our attention.

I know if I have a problem, I’m a lot more interested in getting it solved than hearing someone express regret. If someone served you a dish that gave you food poisoning, how would you feel if he spent the next 20 minutes bemoaning what a terrible cook he was rather than giving you a ride to the doctor?

Awareness is a good thing. So is self-awareness. But any protracted infatuation with white guilt on the part of white people is self-centered and distracts from the real issue: People are being treated unfairly, and they’re suffering for it.

Want to help someone with food poisoning? Take her to the doctor. Want to end racism? Improve the lives of those affected.

Don’t waste time gazing mournfully at your own reflection.

Is Twitter's downfall imminent? I sure hope so.

Twitter lost 2 million monthly U.S. users in the latest quarter – 3 percent of its total.

I’m not exactly doing cartwheels over this, primarily because, at my age, attempting such would be downright dangerous. It did, however, make me smile.

There are things you do because you want to, and there are others you do because you have to.

For me, Twitter has always fallen into the second category. I pretty much have to have some presence there because I’m part of the communications business. Journalist. Author. If you’re in either game these days, you need all the exposure you can get.

But Twitter is, to me, what eating my veggies was to my 7-year-old self. It’s something I do while holding my noise to avoid the bitter taste, because I’ve been told, “You must do this because it’s good for you.” Needless to say, that imperative makes it all the more unpalatable.

Veggies have grown on me but, unfortunately, Twitter hasn’t.

I’m not alone in my disdain for Twitter, even among writers and journalists, some of whom have dumped the platform altogether. For these folks, it’s just not worth it:

Last year, a fellow journalist, New York Times deputy Washington editor Jonathan Weisman, quit Twitter because he got sick of dealing with anti-Semitic attacks on the platform. It had become, in his words, “a cesspit of hate.”

Lindy West, an author and columnist, also bowed out, declaring Twitter to be “unusable for anyone but trolls, robots and dictators.” She concluded her piece in The Guardian with the words, “Keep the friends. Ditch the mall.”

CNN’s Aislyn Camerota realized she was “hanging out with people who find satisfaction spewing vitriol, people who spread racism, misogyny and anti-Semitism.”

The medium frames the message

Should we blame the messenger?

As Marshall McLuhan once said, “The medium is the message” (or “mess age,” as he sometimes quipped). I’m not sure I’d go that far, but the medium certainly frames the message, and Twitter’s 140-character format does just that … in a such a way as to discourage people from thinking. Or analyzing. Or conducting any kind of in-depth dialogue.

Why does Twitter attract the kind of people who ultimately alienated Weisman, West and Camerota? Maybe because it encourages hit-and-run attacks rather than reasoned discourse. Sound-bite politics does the same thing – and is, unsurprisingly, dominated by similar attacks. If you don’t like negative campaigning, you probably won’t care for Twitter, either, because Twitter is all about campaigning.

The platform is dominated by celebrities and wannabrities (along with their fans and sycophants), who are there to promote their name or their brand. Donald J. Trump, celebrity turned politician, is the ultimate creature of the nexus between politics and celebrity that Twitter has become.

Trump’s ubiquitous presence on – and reliance upon – Twitter has confirmed my opinions of both: of Trump as a simpleton who’s deluded himself into thinking he can tackle complex policy issues in 140 characters, and of Twitter as the platform that empowers him (and people like him) to do perpetuate such delusions.

High anxiety

This isn’t to say everyone who uses Twitter is a simpleton or a troll. My point is that the platform’s format attracts such folks, and like many others, I’m not comfortable in the kind of environment that creates.

As someone who’s generally unimpressed by celebrity, that doesn’t appeal to me. Besides that, there’s research that indicates using a large number of social media platforms just isn’t good for you. A study published Dec. 10 in Computers in Human Behavior found that people who used the risk of depression and anxiety in those who used the largest number of platforms was more than three times that of people used two or fewer.

That’s the last thing I need. At last count, I was active on Facebook (my primary platform), Instagram, Twitter and my blog. If I were asked to drop one, it would be a no-brainer to eliminate the one that seemed the most superficial, the least user friendly, the least interesting and the most, well, just plain mean.

That would be Twitter, folks. Where anxiety-inducing trolls and bullies are perhaps most prevalent.

Maybe other people are coming to the same conclusion, and perhaps that’s why Twitter’s user base – never remotely close to Facebook’s in the best of times – is starting to shrink. Maybe another part of it is Trump fatigue. Either way, I’m hoping users are sending a message by abandoning ship: It’s long past time for Twitter to change, and fundamentally, or die.